You shed tears over fallen Hungary, and make the sad story of her wrongs the theme of your poets, statesmen and orators, till your gallant sons are ready to fly to arms to vindicate her cause against her oppressors; but, in regard to the ten thousand wrongs of the American slave, you would enforce the strictest silence, and would hail him as an enemy of the nation who dares to make those wrongs the subject of public discourse! weeping, as she thinks of the mother from whom she has been torn! there is no matter in respect to which, the people of the North have allowed themselves to be so ruinously imposed upon, as that of the pro-slavery character of the Constitution. Random House. nor the perfect gage I think I have of Corinthian Hall, the slave plantation, from which I escaped, and trusting to your patient and generous indulgence, I will proceed to lay them before you, This, for the purpose of this celebration, is the 4th of July. Not everyone. Yet this is but a glance at the American slave-trade, as it exists, at this moment, in the ruling part of the United States.I was born amid such sights and scenes. The speech has since been published under the above title in The Frederick Douglass Papers, Series One, Vol. The founding fathers left black people and women out of these rights for "everyone." What, to the American slave, is your 4th of July? "What to the Slave Is the Fourth of July? Douglass was a former slave of the 19th century and soon became a leader during the Abolitionist Movement. Your new moons and your appointed feasts my soul hateth. As the sheet anchor takes a firmer hold, when the ship is tossed by the storm, so did the cause of your fathers grow stronger, as it breasted the chilling blasts of kingly displeasure. we wept when we remembered Zion. On July 4, 1852, Frederick Douglass-- a former American slave, abolitionist leader and adroit speaker-- spoke in Rochester, New York about the affectation of celebrating independence. The occasion was the Society's Fourth of July celebration, but Douglass refused to give the speech on July 4; he would not celebrate the holiday so long as African Americans remained enslaved. So its important that our city and our society are outraged by the recent murders of unarmed black people. The arm of the Lord is not shortened, and the doom of slavery is certain. Rhetoricians R. L. Heath and D. Waymer refer to this as the "paradox of the positive" because it highlights how something positive and meant to be positive can also exclude individuals. and am I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits and express devout gratitude for the blessings resulting from your independence to us?Would to God, both for your sakes and ours, that an affirmative answer could be truthfully returned to these questions! I will not equivocate; I will not excuse; I will use the severest language I can command; and yet not one word shall escape me that any man, whose judgment is not blinded by prejudice, or who is not at heart a slaveholder, shall not confess to be right and just.But I fancy I hear some one of my audience say, it is just in this circumstance that you and your brother abolitionists fail to make a favorable impression on the public mind. welcome atheism! He validates the feelings of injustice the Founders felt then juxtaposes their experiences with vivid descriptions of the harshness of slavery.[21]. Your President, your Secretary of State, your lords, nobles, and ecclesiastics, enforce, as a duty you owe to your free and glorious country, and to your God, that you do this accursed thing. dismay. [20]:345He also attempts to demonstrate the irony of their inability to sympathize with the Black people they oppressed in cruel ways that the forefathers they valorized never experienced. I repeat, I am glad this is so. It is not that pure and undefiled religion which is from above, and which is first pure, then peaceable, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. But a religion which favors the rich against the poor; which exalts the proud above the humble; which divides mankind into two classes, tyrants and slaves; which says to the man in chains, stay there; and to the oppressor, oppress on; it is a religion which may be professed and enjoyed by all the robbers and enslavers of mankind; it makes God a respecter of persons, denies his fatherhood of the race, and tramples in the dust the great truth of the brotherhood of man. The far off and almost fabulous Pacific rolls in grandeur at our feet. As the champions of oppressors, the chosen men of American theology have appearedmen, honored for their so-called piety, and their real learning. I have better employments for my time and strength than such arguments would imply.What, then, remains to be argued? When a sufficient number have been collected here, a ship is chartered, for the purpose of conveying the forlorn crew to Mobile, or to New Orleans. These wretched people are to be sold singly, or in lots, to suit purchasers. He also wrote a letter to Ida B. It has made itself the bulwark of American slavery, and the shield of American slave-hunters. The existence of slavery in this country brands your republicanism as a sham, your humanity as a base pretence, and your Christianity as a lie. Space is comparatively annihilated. What have I, or those I represent, to do with your national independence? It is the antagonistic force in your government, the only thing that seriously disturbs and endangers your Union. By the rivers of Babylon, there we sat down. I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. During the Civil War, Douglass said that since Massachusetts had been the first state to join the Patriot cause during the American Revolutionary War, black men should go to Massachusetts to enlist in the Union Army. [Under the Act] it became illegal not to arrest and return runaway slaves. A worship that can be conducted by persons who refuse to give shelter to the houseless, to give bread to the hungry, clothing to the naked, and who enjoin obedience to a law forbidding these acts of mercy, is a curse, not a blessing to mankind. The arm of commerce has borne away the gates of the strong city. He says that, if anything, many churches actually stand behind slavery and support the continued existence of the institution. I take it, therefore, that it is not presumption in a private citizen to form an opinion of that instrument.Now, take the Constitution according to its plain reading, and I defy the presentation of a single pro-slavery clause in it. True Christians, according to Douglass, should not stand idly by while the rights and liberty of others are stripped away. They may sometimes rise in quiet and stately majesty, and inundate the land, refreshing and fertilizing the earth with their mysterious properties. we wept when we remembered Zion. "Meaning of the Fourth of July to a Negro" by Bridget Durham The Fourth of July is a day of celebration for many Americans because on July 4th, 1776, America declared independence from Britain and said that everyone was free under the US government, right? Feeling themselves harshly and unjustly treated by the home government, your fathers, like men of honesty, and men of spirit, earnestly sought redress. This Fourth [of] July is yours, not mine. [8] Frederick Douglass had moved to Rochester in 1847 in order to publish his newspaper The North Star. In the end, Douglass wants to keep his hope and faith in humanity high. Senator Berrien tell us that the Constitution is the fundamental law, that which controls all others. [9][10] He had previously lived in Boston, but did not want his newspaper to interfere with sales of The Liberator, published by William Lloyd Garrison. Their opposition to the then dangerous thought was earnest and powerful; but, amid all their terror and affrighted vociferations against it, the alarming and revolutionary idea moved on, and the country with it. It is neither. An American judge gets ten dollars for every victim he con signs to slavery, and five, when he fails to do so. By an act of the American Congress, not yet two years old, slavery has been nationalized in its most horrible and revolting form. Douglass says that if the residents of America believe that slaves are "men",[20]:342 they should be treated as such. There is blasphemy in the thought. Need I remind you that a similar thing is being done all over this country to-day? By an act of the American Congress, not yet two years old, Mason and Dixons line has been obliterated, Did this law concern the mint, anise, and cumin. We need individual events like reading Douglass, but we also need to be thinking about ways to extend this conversation over the long term. By that most foul and fiendish of all human decrees, the liberty and person of every man are put in peril. You know what is a swine-drover? His own testimony is nothing. Because the church stood behind the decision to abolish the selling and buying of people, so did the rest of the country. The blessings in which you, this day, rejoice, are not enjoyed in common. The Lords of Buffalo, the Springs of New York, the Lathrops of Auburn, the Coxes and Spencers of Brooklyn, the Gannets and Sharps of Boston, the Deweys of Washington, and other great religious lights of the land have, in utter denial of the authority of Him by whom the professed to he called to the ministry, deliberately taught us, against the example or the Hebrews and against the remonstrance of the Apostles, they teach that we ought to obey mans law before the law of God.My spirit wearies of such blasphemy; and how such men can be supported, as the standing types and representatives of Jesus Christ, is a mystery which I leave others to penetrate. Ex-Vice-President Dallas tells us that the Constitution is an object to which no American mind can be too attentive, and no American heart too devoted. What, to the American slave, is your 4th of July? He praises them because they were great men. Your fathers were wise men, and if they did not go mad, they became restive under this treatment. ROY:One of the things that Douglass writings shows us is that he believed in amplifying a variety of voices. had I the ability, and could I reach the nations ear, I would, to-day, pour out a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. Ever ready to drink, to treat, and to gamble. From the slave prison to the ship, they are usually driven in the darkness of night; for since the antislavery agitation, a certain caution is observed.In the deep still darkness of midnight, I have been often aroused by the dead heavy footsteps, and the piteous cries of the chained gangs that passed our door. You may rejoice, I must mourn. Summary: "What to the Slave Is the Fourth of July?" In "What to the Slave Is the Fourth of July?", otherwise known as "The Meaning of July Fourth for the Negro," Frederick Douglassoutlines a careful argument against the institution of slavery and more specifically the Fugitive Slave Act. Not for thieves and robbers, enemies of society, merely, but for men guilty of no crime. Born into slavery around 1818, Douglass became a key leader of the abolitionist. In a case like that, the dumb might eloquently speak, and the lame man leap as an hart.But, such is not the state of the case. If youre not a person of color, its one thing to go to a couple of events or protests, or to read a few articles and move on. The country can progress like it has before, transforming from being a colony of a far-away king to an independent nation. GAZETTE: This is your second year as host of Reading Frederick Douglass Together in Somerville. Text Frederick Douglass, " What to the Slave Is the Fourth of July? [6] Due to this and the variant titles given to it in various places, and the fact that it is called a July Fourth Oration but was actually delivered on July 5, some confusion has arisen about the date and contents of the speech. The anti-slavery movement there was not an anti-church movement, for the reason that the church took its full share in prosecuting that movement: and the anti-slavery movement in this country will cease to be an anti-church movement, when the church of this country shall assume a favorable, instead or a hostile position towards that movement. $ 3.60. Rhetorical Analysis Of Harvey Fourth Of July. Knowledge is becoming more readily available, Douglass said, and soon the American people will open their eyes to the atrocities they have been inflicting on their fellow Americans. [4], The speech "What to the Slave Is the Fourth of July?" They, however, gradually flow back to the same old channel, and flow on as serenely as ever. Initially mentored by William Lloyd Garrison, Douglass You glory in your refinement and your universal education yet you maintain a system as barbarous and dreadful as ever stained the character of a nationa system begun in avarice, supported in pride, and perpetuated in cruelty. Your lawmakers have commanded all good citizens to engage in this hellish sport. Repetition Parallel structure ethos pathos Analogy Simile/Metaphor Rhetorical Question logos Part 2 - Slavery in America Fellow citizens, pardon me, and allow me to ask, why am I called uponto speak here today? For the present, it is enough to affirm the equal manhood of the Negro race. Pride and patriotism, not less than gratitude, prompt you to. No nation can now shut itself up from the surrounding world, and trot round in the same old path of its fathers without interference. With brave men there is always a remedy for oppression. In this respect, Douglass's views converged with that of Abraham Lincoln's[25] in that those politicians who were saying that the Constitution was a justification for their beliefs in regard to slavery were doing so dishonestly. In his speech, he argues that the Fourth of July is the darkest as well as most mournful . I, therefore, leave off where I began, with hope. Douglass denounces the churches for betraying their own biblical and Christian values. . Table of Contents. The 4th of July Address, delivered in Corinthian Hall, by Frederick Douglass, is published on good paper, and makes a neat pamphlet of forty pages. Before you read the speech you can follow these links to learn more about Douglass's life and the evolution of his thought in this period. Ethiopia shall stretch out her hand unto God. 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